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The Covenant Code, or Book of the Covenant, is the name given by academics to a text appearing in the Torah, at Exodus 20:22–23:19; or, more strictly, the term Covenant Code may be applied to Exodus 21:1–22:16. [1] Biblically, the text is the second of the law codes said to have been given to Moses by God at Mount Sinai.
Exodus 21:7–11: 7 And if a man sells his daughter to be a maid-servant, she shall not go out as the men-servants do. 8 If she does not please her master, who has espoused her to himself, then he shall let her be redeemed; he shall have no power to sell her to a foreign people, seeing he has dealt deceitfully with her.
An English translation of Exodus 21:22-24 states: "If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine. And if any mischief follow, then thou shalt give life for life ...
The term Book of the Covenant may mean: The Torah in its entirety as understood by classical Judaism. Books of Covenant – two books in the canon of the Ethiopian Orthodox Church. Covenant Code – the name given by academics to a text appearing in the Torah at Exodus 21:2–23:33.
The Book of Exodus (from Ancient Greek: Ἔξοδος, romanized: Éxodos; Biblical Hebrew: שְׁמוֹת Šəmōṯ, 'Names'; Latin: Liber Exodus) is the second book of the Bible. It is a narrative of the Exodus , the origin myth of the Israelites leaving slavery in Biblical Egypt through the strength of their deity named Yahweh , who ...
The Mekhilta begins with Exodus 12, this being the first legal section found in Exodus. That this is the beginning is shown by the Nathan ben Jehiel and the Seder Tannaim v'Amoraim . [ 22 ] In like manner, Nissim ben Jacob proves in his Mafteach to Shab . 106b that the conclusion of the Mekhilta which he knew corresponded with that of the ...
The Biblical source for the command is Exodus 21:10, which states that if a man takes a second wife in addition to the woman he has taken as a first wife, he may not withhold from either, food, clothing or diminish the frequency with which he cohabits with the first wife. If the former wife has such rights, then it follows that all wives have ...
Exodus 20:7, see also Thou shalt not take the name of the Lord thy God in vain. λήψη, 'shall take' – ABP [24] Brenton [23] (classical Greek spelling) λήμψῃ, 'shall take' – LXX Swete [21] LXX Rahlfs [22] (Koine Greek spelling) Compare Deuteronomy 5:11. Exodus 20:7, see also Thou shalt not take the name of the Lord thy God in vain
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