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Pietro della Vecchia, Tiresias transformed into a woman, 17th century. In Greek mythology, Tiresias (/ t aɪ ˈ r iː s i ə s /; Ancient Greek: Τειρεσίας, romanized: Teiresías) was a blind prophet of Apollo in Thebes, famous for clairvoyance and for being transformed into a woman for seven years.
Oedipus represents two enduring themes of Greek myth and drama: the flawed nature of humanity and an individual's role in the course of destiny in a harsh universe. In the best-known version of the myth, Oedipus was born to King Laius and Queen Jocasta of Thebes. Laius wished to thwart the prophecy, so he sent a shepherd-servant to leave ...
The Creon of Oedipus Rex is in some ways different and in some ways similar to the Creon of Antigone. In Oedipus Rex, he appears to favor the will of the gods above decrees of state. Even when Oedipus says that, once dethroned, he must be exiled, Creon waits for the approval of the gods to carry out the order once he has been crowned king.
Comparative mythology is the comparison of myths from different cultures ... Some Freudian thinkers have identified stories similar to the Greek story of Oedipus in ...
In Greek mythology, Polynices (also Polyneices) (/ ˌ p ɒ l ɪ ˈ n aɪ s iː z /; Ancient Greek: Πολυνείκης, romanized: Polyneíkes, lit. 'manifold strife' or 'much strife' [1]) was the son of Oedipus and either Jocasta or Euryganeia and the older brother of Eteocles. [2]
Oedipus is a fabula crepidata (Roman tragic play with Greek subject) of c. 1061 lines of verse that was written by Lucius Annaeus Seneca at some time during the 1st century AD. It is a retelling of the story of Oedipus , which is better known through the play Oedipus Rex by the Athenian playwright, Sophocles .
Oedipus gradually established an image of superior intelligence. The Oedipodea may be a reference for the Oedipus Rex. The evolution of the image of Oedipus and Sphinx also reflects the face of Greek society at that time. To say, in the era of tragedy, civil society may put forward higher demands on the knowledge of the king rather than the force.
The Greek historian Diodorus Siculus (first century BC), the Roman mythographer Hyginus (c. 64 BC – AD 17), the Latin poet Statius (c. 45 – c. 96), and the Greek mythographer Apollodorus (first or second century AD), all gave accounts of the story of the Seven against Thebes. Each of these accounts is more or less complete, and consistent ...