Search results
Results from the WOW.Com Content Network
In Anglican chant pointing, the dagger indicates a verse to be sung to the second part of the chant. In some early printed Bible translations, a dagger or double dagger indicates that a literal translation of a word or phrase is to be found in the margin. In biology, the dagger next to a taxon name indicates that the taxon is extinct. [23] [24 ...
The dagger symbol †, also called an obelisk, [10] is derived from the obelus, and continues to be used for this purpose. The obelus is believed to have been invented by the Homeric scholar Zenodotus, as one of a system of editorial symbols. They marked questionable or corrupt words or passages in manuscripts of the Homeric epics. [9]
The dagger symbol (†) placed after the name of a dead person (often with the date of death) is sometimes taken to be a Christian cross. [25] In many Christian traditions, such as the Methodist Churches, the altar cross sits atop or is suspended above the altar table and is a focal point of the chancel. [26]
Odds bodkins is an archaic English minced oath of the Middle Ages and later.. Odds bodkins is generally considered to probably be a euphemism for "God's body" [1] (or possibly "God's dear body"), [2] although "God's dagger" [2] or "God's [crucifixion] nails" [3] has also been suggested as a possible source, as "bodkin" was current in the Middle Ages as a term for many small sharp implements ...
As an angel of mercy, some texts claim that Zadkiel is the unnamed biblical Angel of the Lord who holds back Abraham to prevent the patriarch from sacrificing his son, Isaac.
Variations of the three and a half years result in other numerological values. For example, three and a half years correspond to 42 months or 1,260 days. Thus, both 42 and 1,260 have numerological use in the Bible. The three and a half symbol as appearing in the Bible may derive from the Babylonian calendar. [4] Four and ten.
According to the Bible, a flaming sword (Hebrew: להט החרב lahat chereb or literally "flame of the whirling sword" Hebrew: להט החרב המתהפכת lahaṭ haḥereb hammithappeket) was entrusted to the cherubim by God to guard the gates of Paradise after Adam and Eve were banished (Genesis 3:24).
The verse is similar to Mark 9:47, and a version much closer to that in Mark appears at Matthew 18:9. [1] This verse, along with the next one, is the most extreme part of the Sermon on the Mount. R. T. France notes that the severity of this verse is unparalleled in the contemporary literature. [2] It advocates an action that is extremely drastic.