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[11] [12] In the Koyama et al. (2006) research, female infants are seen as cute for the physical attraction that female infants display more than male infants, [11] whereas research by Karraker (1990) demonstrates that a caregiver's attention and involvement in the male infant's protection could be solely based on the perception of happiness ...
In Japan, being cute is acceptable for both men and women. A trend existed of men shaving their legs to mimic the neotenic look. Japanese women often try to act cute to attract men. [14] A study by Kanebo, a cosmetic company, found that Japanese women in their 20s and 30s favored the "cute look" with a "childish round face". [8]
Skin color contrast has been identified as a feminine beauty standard observed across multiple cultures. [7] Women tend to have darker eyes and lips than men, especially relative to the rest of their facial features, and this attribute has been associated with female attractiveness and femininity, [7] yet it also decreases male attractiveness according to one study. [8]
In a cross-cultural study, Marcinkowska et al. said that 18-to-45-year-old heterosexual men in all 28 countries surveyed preferred photographs of 18-to-24-year-old white women whose faces were feminized using facial image editing software over faces of 18-to-24-year-old white women that were masculinized using that software, but there were ...
In Japanese popular culture, a bishōjo (美少女, lit. "beautiful girl"), also romanized as bishojo or bishoujo, is a cute girl character. Bishōjo characters appear ubiquitously in media including manga, anime, and computerized games (especially in the bishojo game genre), and also appear in advertising and as mascots, such as for maid cafés.
Female Chinese beauty standards have become a well-known feature of Chinese culture.A 2018 survey conducted by the Great British Academy of Aesthetic Medicine concluded that Chinese beauty culture prioritizes an oval face shape, pointed, narrow chin, plump lips, well defined Cupid's bows, and obtuse jaw angle. [1]
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In everyday life women are requested or even demanded to be cute and to reinforce their submissive positionality in this way. Puzar and Hong conclude that " aegyo is almost certainly a strong contributing element to the discursive organisation of the ‘ideal Korean woman’, repeatedly reinforced by narratives and images produced and ...