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This are a list of those fables attributed to the ancient Greek storyteller, Aesop, or stories about him, which have been in many Wikipedia articles. Many hundreds of others have been collected his creation of fables over the centuries, as described on the Aesopica website. [1]
Aesop's Fables, or the Aesopica, is a collection of fables credited to Aesop, a slave and storyteller who lived in ancient Greece between 620 and 564 BCE. Of varied and unclear origins, the stories associated with his name have descended to modern times through a number of sources and continue to be reinterpreted in different verbal registers ...
The Honest Woodcutter, also known as Mercury and the Woodman and The Golden Axe, is one of Aesop's Fables, numbered 173 in the Perry Index. It serves as a cautionary tale on the need for cultivating honesty, even at the price of self-interest. It is also classified as Aarne-Thompson 729: The Axe falls into the Stream. [2]
Printable version; In other projects Wikimedia Commons; Wikidata item; ... Pages in category "Aesop's Fables" The following 133 pages are in this category, out of 133 ...
The illustration of the fable by François Chauveau in the first volume of La Fontaine's fables, 1668 . The Fox and the Grapes is one of Aesop's Fables, [1] numbered 15 in the Perry Index. [2] The narration is concise and subsequent retellings have often been equally so. The story concerns a fox that tries to eat grapes from a vine but cannot ...
Ancient Indian inter-related collection of animal fables in verse and prose, in a frame story format. Similar stories are found in later works including Aesop's Fables and the Sindbad tales in Arabian Nights. [4] Aesop's Fables: Aesop: c. 600 BC [5] [6] Kathasaritsagara: Somadeva: 11th Century AD
Jean-Baptiste Oudry's design for La Fontaine's fable, 1759. An enfeebled fox is plagued by flies, ticks or mosquitoes, of which a hedgehog offers to rid her. The fox refuses such help on the grounds that the insects have already gorged themselves on her blood and hardly trouble her now, but they would inevitably be succeeded by new swarms if removed.
Wenceslas Hollar emphasised the political connection in his illustration of The Fables of Aesop (1673). At the mouth of a cave, a crown and sceptre are laid prominently on rocks as the lion feasts on its slaughtered visitors. [11] The same point is made by Pieter de la Court in his Sinryke Fabulen (Amsterdam, 1685).
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