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A man full of leprosy came and knelt before him and inquired him saying, "Lord, if you are willing, you can make me clean." Mark and Luke do not connect the verse to the Sermon. Jesus Christ reached out his hand and touched the man. "I am willing," he said. "Be clean!" Instantly he was healed of his leprosy.
Cleansing of the ten lepers (c. 1035-1040) According to Berard Marthaler and Herbert Lockyer, this miracle emphasizes the importance of faith, for Jesus did not say: "My power has saved you" but attributed the healing to the faith of the beneficiaries.
In the King James Version of the Bible the text reads: And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. The English Standard Version translates the passage as: And Jesus stretched out his hand and touched him, saying, "I will; be clean." And immediately his leprosy was cleansed.
Tzaraath (Hebrew: צָרַעַת ṣāraʿaṯ), variously transcribed into English and frequently translated as leprosy (though it is not Hansen's disease, the disease known as "leprosy" in modern times [1]), is a term used in the Bible to describe various ritually impure disfigurative conditions of the human skin, [2] clothing, [3] and houses. [4]
Pseudo-Chrysostom: Among others who were not able to ascend into the mount was the leper, as bearing the burden of sin; for the sin of our souls is a leprosy.And the Lord came down from the height of heaven, as from a mountain, that He might purge the leprousness of our sin; and so the leper as already prepared meets Him as He came down.
Christ and disciples at the table in the house of Simon the Leper, with Mary Magdalen and Martha serving. Simon the Leper (Greek: Σίμων ὁ λεπρός, Símōn ho leprós) is a biblical figure who lived in Bethany, a village in Judaea on the southeastern slope of the Mount of Olives.
Gehazi, Geichazi, or Giezi (Douay-Rheims) (Hebrew: גֵּיחֲזִי ; Gēḥăzī; "valley of vision"), is a figure found in the Books of Kings in the Hebrew Bible. A servant of the prophet Elisha, Gehazi enjoyed a position of power but was ultimately corrupt, misusing his authority to cheat Naaman the Syrian, a general afflicted with ...
One of the forgeries, the Constitutum Silvestri, has parallels to part three of the Acts with certain similarities to the Council Of The Twelve Jews in 315, and opens with a short preamble on the leprosy of Constantine and his cure via baptism. [24] [26] The cult of Sylvester continued to grow based on the legendary stories in the Acts.