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2 Timothy 2:14-16 contains a number of commands addressed to Paul's co-worker (in the second person) about how one to teach or relate to those in disputes pertaining heresy. [17] The teaching of Paul was regarded authoritative by Gnostic and anti-Gnostic groups alike in the second century, but this epistle stands out firmly and becomes a basis ...
To the last, Tychicus was serviceable as ever: "Tychicus I sent to Ephesus" (2 Timothy 4:12). As Timothy was in charge of the church in Ephesus (1 Timothy 1:3), the coming of Tychicus would set him free, so as to enable him to set off at once to rejoin Paul at Rome, as the apostle desired him (2 Timothy 4:9, 2 Timothy 4:21). [1]
Trophimus is also mentioned in 2 Timothy 4:20: "Trophimus I left at Miletus sick." This shows that he was again — several years after the date indicated in the previous passages — traveling with Paul on one of the missionary journeys which the apostle undertook after being liberated from his first imprisonment in Rome .
Timothy was with Paul in Corinth during the winter of 57–58 when Paul dispatched his Letter to the Romans. [22] According to Acts 20:3–6, [ 23 ] Timothy was with Paul in Macedonia just before Passover in 58; he left the city before Paul, going ahead of him to await Paul in Troas . [ 24 ] "
The believers in Troas (cf. 2 Corinthians 2:12–13) had a "meeting" on the first day of the week (verse 7; cf. Acts 2:42), which started on Saturday night (at that time, Sunday was a working day, so the practice was to gather on Saturday night or early on Sunday morning as noted by Pliny, Ep. 10.96.7), perhaps after work for some people ...
Hymenaeus [1] (fl. 50–65, 1 Timothy 1:20, 2 Timothy 2:17) was an early Christian from Ephesus, an opponent of the apostle Paul, who associates him with Alexander and Philetus. Biblical accounts [ edit ]
The Detroit Lions have a seemingly endless bucket of trick plays to pick from. Earlier this season, they ran a hook-and-ladder play to Penei Sewell, their fantastic 335-pound left tackle.
The names Jannes and Jambres (Greek: Ἰάννης, Ἰαμβρῆς; Iannēs, Iambrēs) appear in 2 Timothy [2] in the New Testament.Origen says that there was an apocryphal book called The Book of Jannes and Jambres, containing details of their exploits, and that Paul the Apostle was quoting from it.
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