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This is the second time in Matthew a Gentile has referred to Jesus as "King of the Jews." The previous time was the Magi from the East doing so at Matthew 2:2. [4] However, nowhere else in Matthew, or the other Gospels has Jesus been referred to as "King of the Jews" prior to the trial.
The use of the terms king and kingdom and the role of the Jews in using the term king to accuse Jesus are central to the discussion between Jesus and Pilate. In Matthew 27:11, Mark 15:2, and Luke 23:3 Jesus responds to Pilate, "you have said so" when asked if Jesus is the King of the Jews and says nothing further. This answer is traditionally ...
Christ the King is a title of Jesus in Christianity referring to the idea of the Kingdom of God where Christ is described as being seated at the right hand of God. [ 1 ] Many Christian denominations consider the kingly office of Christ to be one of the threefold offices : Christ is a prophet, priest, and king.
In the Gospel of Luke, after the Sanhedrin trial of Jesus, the Court elders ask Pontius Pilate to judge and condemn Jesus in Luke 23:2, accusing Jesus of making false claims of being a king. While questioning Jesus about the claim of being the King of the Jews, Pilate realizes that Jesus is a Galilean and therefore under Herod's jurisdiction ...
In the Gospel of Luke, the genealogy appears at the beginning of the public life of Jesus. This version is in ascending order from Joseph to Adam. [15] After telling of the baptism of Jesus, Luke 3:23–38 states, "Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was [the son] of Heli
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
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