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In mainland China and Taiwan, Japan, and Korea, the number 4 is often associated with death because the sound of the Chinese, Japanese, and Korean words for four and death are similar (for example, the sound sì in Chinese is the Sino-Korean number 4 (四), whereas sǐ is the word for death (死), and in Japanese "shi" is the number 4, whereas ...
In this regard, some people may find meaning in life through the mere appreciation of valuable things, for example, by worshipping God. Such a life lacks importance if it does not bring about a significant value difference in the world. [20] Some theorists argue that leading a meaningful life is a better goal than leading an important life.
Süskind then analyzes these examples in terms of Plato's philosophy. The first example is used to illustrate "animal love", the second used to illustrate "delusion" or "frenzy", and the third used to illustrate ideal, "Platonic love." Süskind then proceeds to relate love and death. Kleist and Goethe occupy this section of the essays. Both ...
Suicide is the second leading cause of death among people ages 10-24, according to the Centers for Disease Control and Prevention, and suicide rates for that age group increased more than 50% from ...
Amor fati is a Latin phrase that may be translated as "love of fate" or "love of one's fate".It is used to describe an attitude in which one sees everything that happens in one's life, including suffering and loss, as good or, at the very least, necessary.
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Life is habit. Or rather life is a succession of habits, since the individual is a succession of individuals; the world being a projection of the individual's consciousness (an objectivation of the individual's will, Schopenhauer would say), the pact must be continually renewed, the letter of safe-conduct brought up to date.
The unexamined life is not worth living" is a famous dictum supposedly uttered by Socrates at his trial for impiety and corrupting youth, for which he was subsequently sentenced to death. The dictum is recorded in Plato's Apology (38a5–6) as ho dè anexétastos bíos ou biōtòs anthrṓpōi (but the unexamined life is not lived by man) ( ὁ ...