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The arresting party brings Jesus to the Sanhedrin (Jewish supreme court); according to Luke's Gospel, Jesus is beaten by his Jewish guards prior to his examination; [14] the court examines him, in the course of which, according to John's Gospel, Jesus is struck in the face by one of the Jewish officials; [15] the court determine he deserves to die.
Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
“If Jesus were to be born today, he would be born under the rubble in Gaza … To us, this is a message that Jesus identifies with our suffering.” ...
Salvifici doloris ("redemptive suffering") is a February 1984 Apostolic letter by Pope John Paul II. Its theme was suffering in general in the light of the cross and salvific or redemptive suffering in particular. It was issued in connection with the 1983 Holy Jubilee Year of Redemption.
The texts give us no window into Jesus′ inner life – Jesus stands above our psychologizing. (Guardini, Das Wesen des Christentums). [99] American philosopher and Christian minister Robin Meyers devotes the first chapter of his book The Underground Church: Reclaiming the Subversive Way of Jesus (2012) [100] to defending the mental health of ...
The flagellation of Jesus ("Trial Before Pilate (Including the 39 Lashes)") is a climactic event in the rock musical Jesus Christ Superstar. [14] [circular reference] Modern filmmakers have also depicted Christ being flogged. It is a significant scene in Mel Gibson's 2004 The Passion of the Christ.
and Jesus stating in John 7:16: "My teaching is not my own. It comes from the one who sent me". [84] [86] In Matthew 11:27 Jesus claims divine knowledge, stating: "No one knows the Son except the Father and no one knows the Father except the Son", asserting the mutual knowledge he has with the Father. [31] [87]
While Jesus Christ's human nature was complete, and thus Christ possessed a human body, human mind and human soul, and thus human emotions, this human nature was hypostatically united with the timeless, immutable, impassible divine nature, which retained all of its divine attributes without alteration, just as his human nature retained all of ...
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