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BibleProject produces animated videos that explore the literary structure, themes, and history of individual books of the Bible, as well as videos that explore key biblical concepts and themes. [4] These videos are available on their website, YouTube, and various social media platforms. The organization also produces podcasts, study guides ...
According to bible stories Solomon built the temple in Jerusalem (2 Chronicles 2:1; 6:7–10) and did not obey God's commandments (1 Kings 11:1–14). Biblical stories place the destruction of the ' Kingdom of Judah ' by Nebuchadnezzar II in 586 BC and tell that this brought an end to the rule of the royal house of David.
According to one church document, "her expositions on any given Bible passage offer an inspired guide to the meaning of texts without exhausting their meaning or preempting the task of exegesis". [2] [3] In other words, White's writings are considered an inspired commentary on Scripture, although Scripture remains ultimately authoritative.
The three unrepentant cities lay around the northern shore of the Sea of Galilee.. The "Woes to the unrepentant cities" is a set of significant passages in The Gospel of Matthew and Luke that record Jesus' pronouncement of judgement on several Galilean cities that have rejected his message despite witnessing His miracles.
Coming to the Bible with a historicist scheme of interpretation, Bible scholars began to study the time prophecies. Of special interest to many was the 1260 prophetic day time prophecy of Daniel 7:25. Many concluded that the end of the 1260-day prophecy initiated the "time of the end".
Another area of perceived dual fulfillment is the overlapping fulfillment of short-term and long-term elements in the Olivet Prophecy. [5] [6] Events such as the siege of Jerusalem, Antiochus Epiphanes' sacrifice of a pig on the altar and the destruction of the Second Temple by Titus Flavius are seen by some Christians as only partial fulfillment of Matthew 24.
The day-year principle or year-for-a-day principle is a method of interpretation of Bible prophecy in which the word day in prophecy is considered to be symbolic of a year of actual time. [1] [2] It was the method used by most of the Reformers, [3] and is used principally by the historicist school of prophetic interpretation. [4]
The futurist view assigns all or most of the prophecy to the future, shortly before the Second Coming; especially when interpreted in conjunction with Daniel, Isaiah 2:11–22, 1 Thessalonians 4:15–5:11, and other eschatological sections of the Bible. [citation needed] 1919 chart by Clarence Larkin attempting to explain the events of Revelation.