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Groupthink is sometimes stated to occur (more broadly) within natural groups within the community, for example to explain the lifelong different mindsets of those with differing political views (such as "conservatism" and "liberalism" in the U.S. political context [7] or the purported benefits of team work vs. work conducted in solitude). [8]
A political faction is a group of people with a common political purpose, especially a subgroup of a political party that has interests or opinions different from the rest of the political party. [ 1 ] [ 2 ] Intragroup conflict between factions can lead to schism of the political party into two political parties.
People holding the first of these four perspectives, the loyal perspective, aim to compete, be in charge, and win. The aim of people holding the second perspective, tactful, is to negotiate and get along with others. The third perspective, detached, is represented by people who want to disengage from others and work things out for themselves.
Advocacy groups, also known as lobby groups, interest groups, special interest groups, pressure groups, or public associations, use various forms of advocacy or lobbying to influence public opinion and ultimately public policy. [1] They play an important role in the development of political and social systems. [2]
Inclusionary populism tends to define "the people" more broadly, accepting and advocating for minority and marginalised groups, while exclusionary populism defines "the people" in a much stricter sense, generally being focused on a particular sociocultural group and antagonistic against minority groups. [99]
The vast majority of studies on elite polarization focus on legislative and deliberative bodies. For many years, political scientists measured polarization in the US by examining the ratings of party members published by interest groups, but now, most analyze roll-call voting patterns to investigate trends in party-line voting and party unity.
Madison saw factions as inevitable due to the nature of man—that is, as long as people hold differing opinions, have differing amounts of wealth and own differing amounts of property, they will continue to form alliances with people who are most similar to them and they will sometimes work against the public interest and infringe upon the ...
Although he never used the words "collective action problem", Thomas Hobbes was an early philosopher on the topic of human cooperation. Hobbes believed that people act purely out of self-interest, writing in Leviathan in 1651 that "if any two men desire the same thing, which nevertheless they cannot both enjoy, they become enemies."