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It is widely agreed that 1 Thessalonians is one of the first books of the New Testament to be written, and the earliest extant Christian text. [5] A majority of modern New Testament scholars date 1 Thessalonians to 49–51 AD, [11] during Paul's 18-month stay in Corinth coinciding with his second missionary journey. [12]
It is a papyrus manuscript of the Pauline epistles, it contains only 1 Thess 4:12-5:18. 25-28; 2 Thess 1:1-2; ... 1 Thessalonians 5; List of New Testament papyri ...
[1] With the exception of the Petrine epistles, both of which may be pseudepigrapha , the seven catholic epistles were added to the New Testament canon because early church fathers attributed the anonymous epistles to important people, and attributed the epistles written by people with the same name as important people to those important people.
[22] [23] Denominations that teach that women should wear head coverings at all times additionally base this doctrine on Saint Paul's dictum that Christians are to "pray without ceasing" (1 Thessalonians 5:17), [24] [25] Saint Paul's teaching that women being unveiled is dishonourable, and as a reflection of the created order.
Linguistic support for a one-event second coming are in the words "meet" and "coming" in 1 Thessalonians 4. The meet in 1 Thessalonians 4:17 and in Matthew 25:1 (a second coming parable) refers to the custom of people going out to meet a dignitary as he was approaching their city before he got there, and accompanying or welcoming him back to ...
It is a papyrus manuscript of the First Epistle to the Thessalonians. The surviving texts of the epistle are the verses 1:3-2:1 and 2:6-13. The manuscript has been assigned on palaeographic grounds to the 3rd century. [1] Text. The Greek text of this codex is a representative of the Alexandrian text-type.
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Troublemakers and those who sow discord. (Romans 16:17) The unruly and disorderly. (1 Thessalonians 5:14) Those who disobey the great doctrines of the faith. (2 Thessalonians 3:13-14) Those who deny the great doctrines of the faith. (1 Timothy 6:3-4) Procedures in discipline. Arrange a private meeting with the offender. (Matthew 18:15)
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