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Theological virtues are virtues associated in Christian theology and philosophy with salvation resulting from the grace of God. [1] Virtues are traits or qualities which dispose one to conduct oneself in a morally good manner. Traditionally the theological virtues have been named faith, hope, and charity .
While on a tree of virtues, the leaves point upward toward heaven, on a tree of vices the leaves point downward toward hell. At the root of the trees, the virtues of humilitas "humility" and the vice of superbia "pride" is shown as the origin of all other virtues and vices, respectively. By this time, the concept of showing hierarchical ...
Hope (Latin: spes) is one of the three theological virtues in the Christian tradition. Hope is a combination of the desire for something and expectation of receiving it. The Christian virtue is hoping specifically for Divine union and so eternal happiness. While faith is a function of the intellect, hope is an act of the will.
In Christian tradition, the seven heavenly virtues combine the four cardinal virtues of prudence, justice, temperance, and fortitude with the three theological virtues of faith, hope, and charity. The seven capital virtues , also known as seven lively virtues , contrary or remedial virtues, are those opposite the seven deadly sins .
In a teleological approach, "how one is to act" is related to the ultimate end which is again established by the faith. See also Virtue Ethics; In a dialogical approach, morality follows the pattern of faith directly, the "how one is to act" is related to an encounter with God through faith. [20] Moral living is response to the Logos or Word of ...
The fourth wall containing the Virtues addresses both the civil law of the secular state and the canon law of the Church. [3] Accordingly, three classical cardinal virtues (Fortitude, Prudence and Temperance) are attended by five putti, three of whom depict the theological virtues of Charity, Hope, and Faith. [4] On the left, Raphael painted ...
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Brian Shanley contrasts the gifts to the virtues this way: "What the gifts do over and above the theological virtues (which they presuppose) is dispose the agent to the special promptings of the Holy Spirit in actively exercising the life of the virtues; the gifts are necessary for the perfect operations of the virtues, especially in the face ...