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Cyprian: We say not My Father, but Our Father, for the teacher of peace and master of unity would not have men pray singly and severally, since when any prays, he is not to pray for himself only. Our prayer is general and for all, and when we pray, we pray not for one person but for us all, because we all are one.
The word "all" (Ancient Greek: παΎ¶σα) are found multiple times in the verses 18–20, tying them together: all power/authority, all nations, all things ("that I have commanded you") and all the days ("always"). [2] Dale Allison considers the suggestions of the verse 18 allusion to Daniel 7:13–14 or 2 Chronicles 36:23 improbable. [3]
Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones.. In the King James Version of the Bible, the text reads: [a]. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
The exact translation varies slightly depending on the version of the Bible, but it is generally translated into English as: "I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." For a collection of other versions see BibleHub Matthew 16:19
neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. Many scholars believe that in the previous verses Jesus tells his followers that swearing upon heaven or the earth is the same as swearing upon God because heaven and earth are the throne and footstool ...
enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. John 6:40 “And this is the will of him that sent me, that everyone which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.” King James Version The World English Bible translates the passage as:
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It is a common phrase, To speak in one’s ear, that is, to speak to him privately." [3] Rabanus Maurus: "And what He says, Preach ye upon the housetops, is spoken after the manner of the province of Palestine, where they use to sit upon the roofs of the houses, which are not pointed but flat. That then may be said to be preached upon the ...