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Rabbi Shimon ben Lakish (Resh Lakish) noted that Scripture uses the word "covenant" with regard to salt in Leviticus 2:13, "The salt of the covenant with your God should not be excluded from your meal offering; with all your sacrifices you must offer salt," and with regard to afflictions in Deuteronomy 28:69, “These are the words of the ...
Rules of burnt offerings, meal offerings, peace offerings, sin offerings, and guilt offerings, including specifications of the portions allocated to priests, and, in some cases, the appropriate costume of the officiating priest (Leviticus 1-7:21, carried out at Leviticus 9) Ritual of cleansing lepers (Leviticus 14) Rule of fringes (Leviticus 15 ...
A Midrash deduced the importance of peace from the way that the listing of the individual sacrifices in Leviticus 6–7 concludes with the peace offering. Leviticus 6:2–6 gives "the law of the burnt-offering," Leviticus 6:7–11 gives "the law of the meal-offering," Leviticus 6:18–23 gives "the law of the sin-offering," Leviticus 7:1–7 ...
A meal offering (minchah) is of choice flour with oil, from which priest will remove a token portion to burn on the altar, and the remainder the priests can eat. Meal offerings cannot contain leaven or honey, and are to be seasoned with salt. Meal offerings of first fruits are new ears parched with fire or grits of the fresh grain.
Offering following childbirth (Leviticus 12; see Kinnim) The offering for an accused adulterous wife (Ordeal of the bitter water) Thank offering (todah) Offerings relevant to fulfillment of, or transgression of, the Nazirite vow. Offerings following cure from certain diseases and unusual bodily discharges. Other sacrifices include: Dough ...
The Poor Widow's Offering (illustration by Frederick Goodall). Tazria, Thazria, Thazri'a, Sazria, or Ki Tazria ' (תַזְרִיעַ —Hebrew for "she conceives", the 13th word, and the first distinctive word, in the parashah, where the root word זֶרַע means "seed") is the 27th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and ...
The first uses of the olah for burnt offering refer to the sacrifices of Noah "of every clean beast, and of every clean fowl, and offered burnt offerings on the altar", [11] and to the near-sacrifice of Isaac by Abraham: "offer him there for a burnt offering upon one of the mountains". [12]
13. the inner organs of certain offerings, that which is removed from the Nazirite offering 14. the skins of certain offerings. Ten gifts which might be given (or consumed) outside of Jerusalem were: 15. Terumah gedolah 16. Terumat hamaaser – a tithe of the Levite's tithe 17. Challah (Dough offering) 18. the first shearing of the sheep 19.