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The symbol of Jyeshtha is a circular amulet, umbrella, or earring, and it is associated with Indra, chief of the gods.The lord of Jyeshtha is Budha (Mercury). Jyestha is termed in Malayalam as Thrikketta and in Tamil as Kēttai.
Visit of Indra to the Indrasala cave. The Buddha is symbolized by his throne in the cave (Mahabodhi Temple, Bodh Gaya, circa 150 BCE). The Visit of Indra to the Buddha in the Indrasaila cave. The Buddha is symbolized by his throne. Wild animal are depicted around the cave (Stupa 1 Northern Gateway, Sanchi. 1st century BCE/CE).
Indra is the most referred-to deity in the Rigveda. [9] He is celebrated for his powers based on his status as a god of order, [4] and as the one who killed the great evil, an asura named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rain and sunshine as the saviour ...
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In Hinduism and Jainism, Sāṁvartaka or Sanvartaka is a divine force or power normally used by the deity Indra. Described as being a cloud of energy or fire, the force is used to destroy or despoil that which displeases Indra. The force is referenced to in Hindu and Jainist texts. Samvartaka is also strongly associated with comets. [1]
Indra's victory over Vritra is a principal feat referred to repeatedly in the Rigveda. However, hymn 1.32 is the only detailed description of it. [ 1 ] [ 2 ] Even so, the hymn is not a simple linear narrative but circles around and repeatedly returns to the confrontation between Indra and Vritra. [ 3 ]
Indrajala (Sanskrit: इन्द्रजाल) is a Sanskrit word common to most Indian languages that means Indra's net, magic, deception, fraud, illusion, conjuring, jugglery, sorcery etc. [1] In Hinduism the first creator of maya in this universe was Indra. The term Indrajala was used instead of maya in the ancient days.