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In contrast to Renard's view, [112] Karmarkar states the Ajativada of Gaudapada has nothing in common with the Śūnyatā concept in Buddhism. [124] While the language of Gaudapada is undeniably similar to those found in Mahayana Buddhism, states Comans, their perspective is different because unlike Buddhism, Gaudapada is relying on the premise ...
Nirvana in some Buddhist traditions is described as the realization of sunyata (emptiness or nothingness). [11] Madhyamika Buddhist texts call this as the middle point of all dualities (Middle Way), where all subject-object discrimination and polarities disappear, there is no conventional reality, and the only ultimate reality of emptiness is ...
Eternal oblivion (also referred to as non-existence or nothingness) [1] [2] is the philosophical, religious, or scientific concept of one's consciousness forever ceasing upon death. Pamela Health and Jon Klimo write that this concept is mostly associated with religious skepticism , secular humanism , nihilism , agnosticism , and atheism . [ 3 ]
Buddhist cosmology is the description of the shape and evolution of the Universe according to Buddhist scriptures and commentaries. It consists of a temporal and a spatial cosmology. The temporal cosmology describes the timespan of the creation and dissolvement of alternate universes in different aeons.
One of the most discussed themes in Buddhism is that of the emptiness of form (Pali: rūpa), an important corollary of the transient and conditioned nature of phenomena. Reality is seen, ultimately, in Buddhism as a form of 'projection', resulting from the fruition of karmic seeds (sankharas). The precise nature of this 'illusion' that is the ...
The Buddhist philosopher Nāgārjuna (~200 CE), the founder of Madhyamaka (middle way) school of Mahayana Buddhism, analyzed dharma first as factors of experience. [13] David Kalupahana states that Nāgārjuna analyzed how these experiences relate to "bondage and freedom, action and consequence", and thereafter analyzed the notion of personal ...
In Jōdo Shinshū or Pure Land Buddhism, Amida Buddha is viewed as the eternal Buddha who manifested as Shakyamuni in India and who is the personification of Nirvana itself. [ 9 ] [ 10 ] Shingon Buddhism sees Vairochana Buddha as the personification of the dharmakaya, and hence as the eternal Buddha, and some within Shingon, following Kakuban ...
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