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A People's History of the Hmong (Minnesota Historical Society Press, 2010). 327 pages. ISBN 978-0-87351-726-3. [TYPN 1992] The section on nomenclature draws heavily on Thai-Yunnan Project Newsletter, Number 17, June 1992, Department of Anthropology, Australian National University. Material from that newsletter may be freely reproduced with due ...
The French granted the Hmong a special status in 1920, effectively ending the conflict. [1] The stimulus for the rebellion was heavy taxation by the French and abuse of power by the ethnic Lao and Tai tax collectors. The Hmong people divided themselves into pro-French and anti-French factions.
People began to revere Pa Chay as the long-awaited Hmong leader who the elders have been waiting for to usher a period where Hmong would again have a kingdom. Pa Chay used his influence and the reputation of his miraculous powers to convince his followers that he could deliver his people from French domination.
It depends on the Hmong population in cities where people are living. For a small village, it takes 3–5 days. Hmong New Year celebration itself consists to tossing balls, wearing colorful clothing, and singing Hmong traditional poems and songs. Colorful fabrics mean a lot of things in Hmong history and culture.
Vương Duy Bảo, a descendent of the Hmong king of Ha Giang and the legal representative of the Vương family, sued the provincial government for lying about his family’s mansion being ...
Miao rebellion, any of several rebellions against various Chinese dynasties; the Miao being an alternative term for the Hmong; in Chinese controlled zones and China. Vue Pa Chay's revolt (1918–1921), a Hmong rebellion against French colonizers in Indochina; Lao Hmong insurgencies, in the mid-20th century and after the Pathet Lao conquest; in Laos
There are eleven chapters in the book. The history of the Hmong people is discussed in Chapters 1 through 3. The traditional culture of the Hmong, the 19th Century migration of Hmong into Southeast Asia, and the opium-producing role of the Hmong and that effect on global politics and international trade are all chronicled in Chapters 4 through 6.
Hmong are living in Southeast Asia, China, the United States, France, and even Australia. The Hmong people, having fled Laos after the end of the Vietnam War in 1975, immigrated to these places in hopes of a fresh start. However, this mass exodus was not a smooth transition due to the very different lifestyle the Hmong people were accustomed to.