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Sefer Yetzirah (סֵפֶר יְצִירָה) ("Book of Creation"), also known as Hilkhot Yetzira ("Laws of Creation"), is a primary source of Kabbalistic teaching. The first commentaries on this small book were written in the 10th century, a book by the title is mentioned in the Talmud , and its linguistic organization of the Hebrew alphabet ...
A book of the same name was circulated among the Ashkenazi Hasidim between the 11th and 13th centuries, for whom it became a source of Practical Kabbalah. This book seems to be a mystic work on the six days of creation, and corresponded in part to the small midrash, Seder Rabbah deBereshit. [8]
It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology. The Zohar contains discussions of the nature of God , the origin and structure of the universe, the nature of souls, redemption, the relationship of ego ...
In Hasidic explanation, through completing this esoteric Kabbalah-Wisdom process, thereby the more sublime ultimate Divine purpose-Will is achieved, revealing this World to be the Atzmus "dwelling place" of God. In Kabbalah, the Torah is the Divine blueprint of Creation: "God looked into the Torah and created the World". [12]
The definition of Kabbalah varies according to the tradition and aims of those following it. [28] According to its earliest and original usage in ancient Hebrew it means 'reception' or 'tradition', and in this context it tends to refer to any sacred writing composed after (or otherwise outside of) the five books of the Torah. [29]
Lurianic Kabbalah is a school of Kabbalah named after Isaac Luria (1534–1572), the Jewish rabbi who developed it. Lurianic Kabbalah gave a seminal new account of Kabbalistic thought that its followers synthesised with, and read into, the earlier Kabbalah of the Zohar that had disseminated in Medieval circles.
These are above any world/limitation. Kabbalah considered whether Ein Sof represents God's divine essence or God as First Cause. Chabad philosophy explores atzmut or divine essence in the purpose of Creation. Ten stages of God's Infinite Light in Kabbalistic terminology before the beginning of Creation: [6] Atzmuth [7]) [8] Yachid "Single" [9 ...
The term zimzum originates in the Kabbalah and refers to God’s contraction of himself before the creation of the world, and for the purpose of creating the world. To put it another way, the omnipresent God, who exists beyond time and space before creation, withdraws a part of his infinite presence into himself.
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