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Since the early days of the Baptist movement, various denominations have adopted common confessions of faith as the basis for cooperative work among churches. [1] These would include beliefs about one God, the virgin birth, the impeccability, miracles, vicarious atoning death, burial and bodily resurrection of Christ, the need for salvation ...
Baptists do not view baptism as a remedy for original sin. Baptists do not baptize infants. Baptists practice baptism by totally immersing persons in water, rather than by sprinkling, pouring, or anointing persons with water. Baptism by immersion preserves the dramatic imagery of the meaning of baptism as a symbolic death, burial and resurrection.
It is a common misconception that the Church of Jesus Christ teaches that these ordinances are required works to be "saved". It is actually taught that Christ has already saved all mankind from physical death and will save from spiritual death through repentance and obeying God's commandments at judgement day, after death and resurrection. [83]
Most Baptists do not believe that baptism is a requirement for salvation but rather a public expression of inner repentance and faith. [6] In general, Baptist churches do not have a stated age restriction on membership, but believer's baptism requires that an individual be able to freely and earnestly profess their faith. [62]
Some early Church Fathers, apparently including Justin, Irenaeus, and Clement of Alexandria, believed that, in general, the saved did not enter heaven until Judgment Day, and during the interval between death and the resurrection they dwell happily in a delightful abode, awaiting their final glorification. Exceptions were admitted for the ...
Seventh Day Baptists are Baptists who observe the Sabbath as the seventh day of the week, Saturday, as a holy day to God. They adopt a theology common to Baptists, profess the Bible as the only rule of faith and practice, perform the conscious baptism of believers by immersion, and organize their churches in a similarly congregational church government.
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
In contrast to the two enigmatic references to Enoch and Elijah, there are ample references to the fact that death is the ultimate destiny for all human beings, that God has no contact with or power over the dead, and that the dead do not have any relationship with God (see, inter alia, Ps. 6:6, 30:9–10, 39:13–14, 49:6–13, 115:16–18 ...
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