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A year after the fall of Jerusalem, in the summer of 71 CE, [87] [88] a triumph was held in Rome to celebrate the fall of Jerusalem and the Roman victory over the Jews. [89] [90] This triumph was unique in Roman history, being the only one dedicated to subjugating an existing province's population.
The siege and the conquest of Jerusalem were a disaster for the Hasmonean Kingdom. Pompey reinstated Hyrcanus II as the High Priest but stripped him of his royal title. However, Rome later recognised him as an ethnarch in 47 BC. [17] Judea remained autonomous but was obliged to pay tribute and became dependent on the Roman administration in Syria.
Vespasian, upon hearing of the events in Jerusalem from deserters, decided against marching on the city, asserting, according to Josephus, that God was letting the Jews destroy themselves without Roman interference. [265] [262] The wealthy Jewish village of Ein Gedi, located near the Dead Sea, was pillaged and ravaged by Sicarii from Masada
The Jewish–Roman wars were a series of large-scale revolts by the Jews of Judaea against the Roman Empire between 66 and 135 CE. [10] The conflict primarily encompasses two major uprisings: the First Jewish–Roman War (66–73 CE) and the Bar Kokhba revolt (132–136 CE), both driven by Jewish aspirations to restore the political ...
The Roman campaigns led to the near-depopulation of Judea through widespread killings, mass enslavement, and the displacement of many Jews from the region. Roman rule in Judaea had been deeply resented, especially after the destruction of Jerusalem and the Second Temple in 70 CE during the First Jewish–Roman War. In its aftermath, the Romans ...
Roman suppression of the revolt begun in the north, with an expeditionary force led by the Roman legate of Syria, Cestius Gallus, making its way to Jerusalem. Gallus failed to take the city and decided to withdraw. Pursued by rebel scouts, the Roman troops were ambushed in the Pass of Beth-Horon, losing the equivalent of an entire legion ...
Perhaps the first book of the Bible provides a clue. Antisemitism explained in the Bible The Book of Genesis in Chapter 26 illuminates a pattern that has repeated itself for literally thousands of ...
The Zealot Temple siege (68 AD) was a short siege of the Temple in Jerusalem fought between Jewish factions during the First Jewish–Roman War (66–70 AD). According to the historian Josephus, the forces of Ananus ben Ananus, one of the heads of the Judean provisional government and former High Priest of Israel, besieged the Zealots who held the Temple.