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Extrinsic religious orientation is a method of using religion to achieve non-religious goals, essentially viewing religion as a means to an end. [4] It is used by people who go to religious gatherings and claim certain religious ideologies to establish or maintain social networks while minimally adhering to the teachings of the religion.
Cathedral oriented to the east. The arrow indicates the west front entrance. The orientation of a building refers to the direction in which it is constructed and laid out, taking account of its planned purpose and ease of use for its occupants, its relation to the path of the sun and other aspects of its environment. [1]
An example is the Religious Orientation Scale of Allport and Ross, [22] which measures how respondents stand on intrinsic and extrinsic religion as described by Allport. More recent questionnaires include the Age-Universal I-E Scale of Gorsuch and Venable, [ 50 ] the Religious Life Inventory of Batson, Schoenrade and Ventis, [ 23 ] and the ...
A schematic plan showing the elements and orientation that are common to many churches. Liturgical east and west is a concept in the orientation of churches.It refers to the fact that the end of a church which has the altar, for symbolic religious reasons, is traditionally on the east side of the church (to the right in a diagram).
Orientation (housing), the position of a building with respect to the sun, a concept in building design; Orientation of churches, the architectural feature of facing ("orienting"), churches towards the east (Latin: oriens) Coin orientation, a description of the orientation of opposite faces of a coin with respect to one another
A longitudinal study of Americans born in the 1920s found that this effect held for traditional church-centered religion but not for those that are seeking non-institutional spirituality. The latter mode of religion is "characterized by an openness to new experiences and by creativity and experimentation, characteristics that are antithetical ...
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The first explicit use of the phrase "phenomenology of religion" occurs in the Lehrbuch der Religionsgeschichte (Handbook of the History of Religions), written by Pierre Daniël Chantepie de la Saussaye in 1887, wherein he articulates the task of the science of religion and gives an "Outline of the phenomenology of religion". [3]