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The Hidden Messages in Water is a 2004 New York Times Bestseller [1] book, written by Masaru Emoto advancing the pseudoscientific idea that the molecular structure of water is changed by the presence of human consciousness nearby, [2] backed by "exhaustive and wildly unscientific research" [3] claiming to back this conjecture.
Masaru Emoto (江本 勝, Emoto Masaru, July 22, 1943 – October 17, 2014) [1] was a Japanese businessman, author and pseudoscientist who claimed that human consciousness could affect the molecular structure of water. His 2004 book The Hidden Messages in Water was a New York Times best seller. [2]
[19] [20] [21] Clement quotes two passages from this Secret Gospel of Mark, where Jesus in the longer passage is said to have raised a rich young man from the dead in Bethany, [22] a story which shares many similarities with the story of the raising of Lazarus in the Gospel of John. [23] [24] [25]
Twitter user Ronnie Joyce came across the poem above on the wall of a bar in London, England. While at first the text seems dreary and depressing, the poem actually has a really beautiful message.
To love God with all one's being and love one's neighbor as oneself: Love is the New Commandment given by Jesus [123] Secret knowledge, love one's friends [124] Love one another [quote 4] Forgiveness: Very important – particularly in Matthew and Luke [125] Assumed to be important [126]
What people say: Matthew 16:13–14. When Jesus came to the region of Caesarea Philippi, he asked his disciples: 'Who do people say the Son of Man is?' They replied: 'Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.' Mark 8:27–28. Jesus and his disciples went on to the villages around Caesarea ...
For one who seeks, casts forth all other things from his mind, and is turned to that thing singly which he seeks; and he that knocks comes with vehemence and warm soul. [10] Pseudo-Chrysostom: He had said, Ask, and ye shall receive; which sinners hearing might perchance say, The Lord herein exhorts them that are worthy, but we are unworthy ...
Gundry notes the emphasis the author of Matthew gives to how quickly Jesus gets out of water of the Jordan.An emphasis not found in Mark or Luke. Gundry believes this is because the baptism would traditionally have been followed by a confessing of sins and the author of Matthew wanted to be clear that Jesus, who had no sins, did not undergo this part of the ritual.