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Mark 5 is the fifth chapter of the Gospel of Mark in the New Testament of the Christian Bible. Taken with the calming of the sea in Mark 4:35–41 , there are "four striking works [which] follow each other without a break": [ 1 ] an exorcism , a healing , and the raising of Jairus' daughter .
Approximately 7% of the text was changed from the most recent (1984) version of the NIV. [5] According to Craig Blomberg the TNIV moves in a "more literal direction three times more often than not". [5] Mark L. Strauss has stated that the majority of changes are "based on advances in biblical scholarship, linguistics, and archaeology". [6]
The New International Version (NIV) is a translation of the Bible into contemporary English. Published by Biblica, the complete NIV was released on October 27, 1978 [6] with a minor revision in 1984 and a major revision in 2011. The NIV relies on recently-published critical editions of the original Hebrew, Aramaic, and Greek texts. [1] [2]
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26. The Parable of the Growing Seed. [100] Only Mark counts the possessed swine; there are about two thousand. [101]
The New International Version Inclusive Language Edition (NIVi) of the Christian Bible was an inclusive language version of the New International Version (NIV). It was published by Hodder and Stoughton (a subsidiary of Lagardere Publishing ) in London in 1995; New Testament and Psalms, with the full bible following in 1996.
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Although many lists of missing verses specifically name the New International Version as the version that omits them, these same verses are missing from the main text (and mostly relegated to footnotes) in the Revised Version of 1881 (RV), the American Standard Version of 1901, the Revised Standard Version of 1947 (RSV), [1] the Today's English ...
[36] In the 20th century, the Synopsis of the Four Gospels by Kurt Aland [ 37 ] came to be seen by some as "perhaps the standard for an in-depth study of the Gospels." [ 9 ] A key feature of Aland's work is the incorporation of the full text of the Gospel of John. [ 9 ]