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Many samurai viewed women purely as child bearers; the concept of a woman being a fit companion for war was no longer conceivable. The relationship between a husband and wife could be correlated to that of a lord and his vassal. According to Ellis Amdur, "husbands and wives did not even customarily sleep together. The husband would visit his ...
The following is a list of Samurai and their wives. They are listed alphabetically by name. Some have used multiple names, and are listed by their final name. Note that this list is not complete or comprehensive; the total number of persons who belonged to the samurai-class of Japanese society, during the time that such a social category existed, would be in the millions.
Tomoe Gozen (巴 御前, Japanese pronunciation: [5]) was an onna-musha, a female samurai, mentioned in The Tale of the Heike. [6] There is doubt as to whether she existed as she doesn't appear in any primary accounts of the Genpei war. She only appears in the epic "The tale of the Heike".
Generally, samurai (wakatō) could take family names, while some ashigaru could, and only samurai (wakatō) were considered samurai class. [ 26 ] [ 27 ] Wakatō , like samurai, had different definitions in different periods, meaning a young bushi in the Muromachi period and a rank below kachi ( 徒士 ) and above ashigaru in the Edo period.
Nōhime, Nohime (濃姫, lit. ' Lady Nō '), also known as Kichō (帰蝶) was a Japanese woman from the Sengoku period to the Azuchi–Momoyama period.She was the daughter of Saitō Dōsan, a Sengoku Daimyō of the Mino Province, and the lawful wife of Oda Nobunaga, a Sengoku Daimyō of the Owari Province.
The bestowal of a title depended on social class and the relationship with her samurai lord, such as whether she was a legitimate wife or a concubine, and whether or not she had had children by him. [ 2 ] [ 3 ] The word tsubone indicates the living quarters reserved for ladies of a court, [ 4 ] and it became the title for those who had been ...
The wife of Onodera Junai, one of the Forty-seven Ronin, is a notable example of a wife following seppuku of a samurai husband. [26] A large number of "honour suicides" marked the defeat of the Aizu clan in the Boshin War of 1869, leading into the Meiji era .
Writings on Musashi's life rarely mention his relationship with women, and often when they do, Musashi is regularly depicted as rejecting sexual advances in favor of focusing on his swordsmanship. [ 32 ] [ 33 ] [ 34 ] Alternative interpretations have taken his lack of interest as an indication of homosexuality. [ 35 ]