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On the other hand, it requires God's election to be a "predestination by foreknowledge". [48] God's foreknowledge of the future is exhaustive and complete, and therefore the future is certain and not contingent on human action. God does not determine the future, but He does know it. God's certainty and human contingency are compatible. [49]
In Christianity, God is the eternal, supreme being who created and preserves all things. [5] Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [6]
Many theologians see mystery as God's primary attribute because he only reveals certain knowledge to the human race. Karl Barth said "God is ultimate mystery." [40] Karl Rahner views "God" as "mystery" and theology as "the 'science' of mystery." [41] Nikolai Berdyaev deems "inexplicable Mystery" as God's "most profound definition."
A distinction is usually made between "general providence" which refers to God's continuous upholding the existence and natural order of the universe, and "special providence" which refers to God's extraordinary intervention in the life of people. [32] See also Sovereignty. Righteousness—That God is the greatest or only measure of human conduct.
Free Will and God's Sovereignty. A "caustic debate" began about 1990 over "God's sovereignty and human free will". [31] Saying that God governs human choices reduces "angels or humans to robots in order to attain his objectives." [32] God governs "the choices of human beings", but without "cancelling [their] freedom and responsibility". [33]
His book Why We Love the Church (also co-authored with Ted Kluck) won the 2010 Christianity Today Book Award and Leadership Journal Golden Canon Book Award. [11] Crazy Busy: A (Mercifully) Short Book about a (Really) Big Problem was awarded the 2014 Christian Book of the Year by the Evangelical Christian Publishers Association (ECPA). [12]
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