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A list of 72 angels of the 9 choir orders, with esoteric meaning related to the names of God Selaphiel: Sealtiel, Selatiel Christianity Archangel Patron saint of prayer and worship Seraph (type) [note 1] Seraphim (plural) Christianity, Islam, Judaism (type) Seraphiel [19] Christianity, Judaism Seraph Protector of Metatron, chief of seraphim ...
According to ibn Abbas, the term is interpreted as jinān, meaning that Satan was "an inhabitant of paradise" (i.e. an angel). [11] At that time, he was appointed by God as the ruler of the lower heavens and sent to judge the djinn, until they became corrupt and was commanded to eliminate them.
Rabbi Idith uses the same passage Exodus 23:21 to show that Metatron was an angel and not a deity and thus should not be worshiped. Furthermore, as an angel, Metatron has no power to pardon transgressions nor was he to be received even as a messenger of forgiveness. [43] [44] In Avodah Zarah 3b, the Talmud hypothesizes as to how God spends his day.
The angel of the Lord appears to Abraham and refers to himself as God in the first person. Exodus 3:2–4. The angel of the Lord appears to Moses in a flame in verse 2, and God speaks to Moses from the flame in verse 4, both instances referring to himself in the first person, the text seemingly conflates the two as one. Numbers 22:22–38.
The temple is dedicated to Melek Taûs and the Seven Angels of Yazidi theology. The Yazidis consider Tawûsî Melek an emanation of God who is a good, benevolent angel and leader of the archangels, who was entrusted to take care of the world after he passed a test and created the cosmos from the Cosmic egg. [14]
Some scholars suggest that Islamic angels can be grouped into fourteen categories, with some of the higher orders being considered archangels. Qazwini describes an angelic hierarchy in his Aja'ib al-makhluqat with Ruh on the head of all angels, surrounded by the four archangelic cherubim. Below them are the seven angels of the seven heavens. [8]
The Quranic word for angel (Arabic: ملك, romanized: malak) derives either from Malaka, meaning "he controlled", due to their power to govern different affairs assigned to them, [14] or from the triliteral root '-l-k, l-'-k or m-l-k with the broad meaning of a "messenger", just as its counterpart in Hebrew (malʾákh).
Based on the rulings of Al-Uthaymin, another Saudi scholar Saleh Al-Fawzan regarded the belief about the noble scribes (Kiraman Katibin) angels is a part of belief in angels which is the second article of Six Pillars of Faith in Islam. [4] The observation of these recording angels in Quran was provided in chapter Qaf verses 16-18.