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The kitsune has been labeled as a "witch animal" (presumably due to its "bewitching") by one scholar, who also qualifies the supernatural foxes as being "goblin foxes" or "fox spirits". [4] The kitsune exhibit the ability of bakeru or transforming its shape and appearance, and bakasu, capable of trickery or bewitching; these terms are related ...
A 19th century carved nut, depicting the mask of Hyottoko. Hyottoko (火男) is a comical Japanese character, portrayed through the use of a mask. His mouth is puckered and skewed to one side. Some masks have different eye sizes between the left and right eyes. He is often wearing a scarf around his head (usually white with blue dots).
Circles part 3. Shroud over the Mountain. issue #31 Nov/1991 Circles part 3. Shroud over the Mountain (continued) Circles part 4 - Closing the Circle: issue #32 Feb/1992 Kitsune: first appearance of Kitsune Gaki: featuring “Young” Usagi issue #33 Apr/1992 Broken Ritual: story idea by Sergio Aragones issue #34 Jun/1992 Gen part 1. Lady Asano ...
The fox spirit is an especially prolific shapeshifter, known variously as the húli jīng (fox spirit) in China, the kitsune (fox) in Japan, and the kumiho (nine-tailed fox) in Korea. Although the specifics of the tales vary, these fox spirits can usually shapeshift, often taking the form of beautiful young women who attempt to seduce men ...
During the bridge of "Megitsune", Nakamoto performs with a Kitsune mask partially concealing her face from the crowd. Prior to the release of the single, "Megitsune" was performed live on the Nippon Broadcasting System program MC Plus on June 4, 2013. [ 37 ]
A prominent feature that separates the kumiho from its two counterparts (although, both Japanese Kitsune and Chinese Huli Jing having their own versions of “knowledge beads”, in the form of Kitsune’s starball and Huli Jing’s “golden elixir” neidan) is the existence of a 'yeowoo guseul' (여우구슬, literally meaning fox marble) which is said to consist of knowledge.
A yōkai fox (kitsune = gitsune) who was originally considered the master of spirits, she is the head of the Kyoto Yokai. According to Keikain records, Hagorome Gitsune appears in centers of political power during turbulent times, possesses the body of a notable child, and takes control of the body to attain adult form.
[2] [3] Many, though increasingly fewer households maintain a kamidana or a small Shinto altar shelf. [ 4 ] The Shinto version of the kitchen god is the Kamado kami ( かまど神 ) , and the syncretic Buddhist version is the Kōjin , a deity of the hearth enshrined in the kitchen.
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