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Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
On the way there, a woman who suffers from chronic "bleeding", perhaps menorrhagia or bleeding from fibroids. [11] She sneaks up to Jesus and touches his garment, according to Matt 9:20–22 and Luke 8:43–48 (see also Mark 6:53–56, Mark 6#Healing of the sick of Gennesaret) the "fringe of his cloak" [12] (Matt 9:20 - NRSV), by which she is ...
Rothschild is the author of 19 books and Bible studies: Lessons I Learned in the Dark (Multnomah, 2002) Walking by Faith Bible Study (LifeWay Press, 2003) Fingerprints of God (Multnomah, 2003) Fingerprints of God Bible Study (LifeWay Press, 2005) Lessons I Learned in the Light (Multnomah, 2006) Self Talk, Soul Talk (Harvest House, 2007)
Etching by Pietro del Po, The Canaanite (or Syrophoenician) woman asks Christ to cure, c. 1650.. The woman described in the miracle, the Syrophoenician woman (Mark 7:26; [8] Συροφοινίκισσα, Syrophoinikissa) is also called a "Canaanite" (Matthew 15:22; [9] Χαναναία, Chananaia) and is an unidentified New Testament woman from the region of Tyre and Sidon.
According to the Gospel, Jesus was teaching in one of the synagogues on Sabbath, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her: "Woman, you are set free from your infirmity."
Christ with the Woman Taken in Adultery, by Guercino, 1621 (Dulwich Picture Gallery) Christ and Sinner, 1873 by Henryk Siemiradzki Christ and the Woman Taken in Adultery, 1565 by Pieter Bruegel, oil on panel, 24 cm × 34 cm (9.4 in × 13.4 in) Christ and the woman taken in adultery, drawing by Rembrandt
In the King James Version of the Bible the text reads: Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour. The New International Version translates the passage as: Then Jesus answered, "Woman, you have great faith! Your request is granted."
Jesus may have been testing the woman's faith. Jesus's parting word to her is one of affirmation and acclaim. She passed his test. There may have been a deep struggle within Jesus as he dealt with the claims of both Jew and Gentile. He had openness to Jews who were outside of accepted circles (publicans, sinners, prostitutes).
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