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Buddhist mythology contains legends of the Buddhas of past ages, such as Vipassi. An important source for these is the Pali Theravāda Buddhavamsa (Buddha Chronicle) which chronicles the stories of 24 past Buddhas. [37] Buddhist works also include a wide range of prophetic myths, which speak of future events.
Great mandala of the Tôji imperial temple in Kyoto. Buddhism includes a wide array of divine beings that are venerated in various ritual and popular contexts. Initially they included mainly Indian figures such as devas, asuras and yakshas, but later came to include other Asian spirits and local gods (like the Burmese nats and the Japanese kami).
Birth of the Buddha, Lorian Tangai, Gandhara.The Buddha is shown twice: being received by Indra, and then standing up immediately after. The iconography of the events reflects the elaborated versions of the Buddha's life story that had become established from about 100 AD in Gandharan art and elsewhere, such as Sanchi and Barhut, and were given detailed depictions in cycles of scenes ...
Buddhism evolved into a variety of traditions and practices, represented by Theravada, Mahayana and Vajrayana, and spread beyond the Indian subcontinent. While Buddhism declined in India, and mostly disappeared after the 8th century CE due to a lack of popular and economic support, Buddhism is more prominent in Southeast and East Asia.
Miracles generally play a larger role in Mahayana Buddhism than in Theravada Buddhism, with miracles often being used to directly illustrate specific Mahayana doctrines. [4] The miracles found in Mahayana sutras typically have much more symbolism and put more emphasis on the direct use of supranormal powers to teach and help other living beings.
He is harmonious and compassionate and protects all beings. Uses his music to convert others to Buddhism. Associated with the color white. King of the west and one who sees all. His symbolic weapon is a snake or red cord that is representative of a dragon. As the eye in the sky, he sees people who do not believe in Buddhism and converts them.
In Chinese Buddhist temples, his statue is usually built opposite that of another Vajra-holding god (who is known as Nārāyaṇa) and the pair usually stand guarding temple entrance gates called Shānmén (山門). In Chinese Buddhist belief, the two vajra-wielders Guhyapāda and Nārāyaṇa are manifestations of the bodhisattva Vajrapani.
In Buddhism, Buddha (/ ˈ b uː d ə, ˈ b ʊ d ə /, which in classic Indic languages means "awakened one") [1] is a title for those who are spiritually awake or enlightened, and have thus attained the supreme goal of Buddhism, variously described as awakening or enlightenment (bodhi), Nirvāṇa ("blowing out"), and liberation (vimokṣa).