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A kartika or drigug (Sanskrit: kartari; Tibetan: གྲི་གུག་, Wylie: gri-gug, [1] or kartrika in Nepal [2]) is a small, crescent-shaped, hand-held ritual flaying knife used in the tantric ceremonies of Vajrayana Buddhism. The kartari is said to be "one of the quintessential attributes of the wrathful Tantric deities."
The phurba (Tibetan: ཕུར་པ or ཕུར་བ, Wylie: phur pa or phur ba; alternate transliterations: phurpa, phurbu, purbha, or phurpu) [needs IPA] or kīla (Sanskrit Devanagari: कील; IAST: kīla) is a three-sided peg, stake, knife, or nail-like ritual implement deeply rooted in Indo-Tibetan Buddhism and Bön traditions.
The kartika (Skt.) or curved knife symbolizes the cutting of conventional wisdom by the ultimate insight into emptiness. It is usually present as a pair, together with the skullcup, filled with wisdom nectar. On a more simple level, the skull is a reminder of (our) impermanence. Between the knife and the handle is a makara-head, a mythical monster.
'Kapala' (Tibetan: ཀ་པ་ལ་, Wylie: kapala) is a loan word into Tibetan from Sanskrit kapāla (Devanagari: कपाल) referring to the skull or forehead, usually of a human. By association, it refers to the ritual skullcup fashioned out of a human cranium.
In the Vajrayana of Tibetan Buddhism, the symbol of the skull-topped trident (khaṭvānga) is said to be inspired by its association with the Kāpālikas. [3] Pictured here is an ivory khaṭvāṅga, 15th century Chinese art, Metropolitan Museum of Art.
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Vajrakilaya is a significant Vajrayana deity who transmutes and transcends obstacles and obscurations. Padmasambhava achieved realisation through practicing Yangdag Heruka (Tibetan: yang dag he ru ka), [2] but only after combining it with the practice of Vajrakilaya to clean and clear obstacles and obscurations.
Kali (top) wears one of freshly severed heads; while Chhinnamasta (bottom; in center) and her attendants wear a skull-garland. Mundamala ( Sanskrit : मुण्डमाला , IAST : Muṇḍamālā ), also called kapalamala or rundamala , is a garland of severed Asura heads and/or skulls, in Hindu iconography and Tibetan Buddhist iconography .
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