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Great mandala of the Tôji imperial temple in Kyoto. Buddhism includes a wide array of divine beings that are venerated in various ritual and popular contexts. Initially they included mainly Indian figures such as devas, asuras and yakshas, but later came to include other Asian spirits and local gods (like the Burmese nats and the Japanese kami).
Relief fragment of Mara in Gandhara style, found in Swat Valley The demons of mara. Palm leaf manuscript. Nalanda, Bihar, India Mara's assault on the Buddha (an aniconic representation: the Buddha is only symbolized by his throne), 2nd century, Amaravati Stupa, India Mara, his lustful daughters, and demonic army, attempting to tempt Buddha, on a 10th-century icon from Mogao Caves
Evil gods (7 C, 33 P) D. ... Pages in category "Evil deities" The following 7 pages are in this category, out of 7 total. This list may not reflect recent changes. A.
Upon Buddhism's arrival in China, it became syncretized with the native culture. Three Taoist gods, namely the Emperor Zi Wei, Emperor Dongyue and the Thunder God, were added to the grouping as well, forming the modern list of twenty-four deities. [1] [2] Veneration of the twenty-four deities has continued into modern Chinese Buddhist traditions.
Mahakala statue, holding a flaying knife (kartika) and skullcup (kapala). In Buddhism, wrathful deities or fierce deities are the fierce, wrathful or forceful (Tibetan: trowo, Sanskrit: krodha) forms (or "aspects", "manifestations") of enlightened Buddhas, Bodhisattvas or Devas (divine beings); normally the same figure has other, peaceful, aspects as well.
A single religion/mythology may have death gods of more than one gender existing at the same time and they may be envisioned as a married couple ruling over the afterlife together, as with the Aztecs, Greeks, and Romans. In monotheistic religions, the one god governs both life and death (as well as everything else). However, in practice this ...
There are other Rakhasas from the land, such as Wibisana, who is believed to be the brother of Ravana in Sri Lankan Buddhist mythology. [22] In The Lotus-Born: The Life Story of Padmasambhava, recorded by Yeshe Tsogyal, Padmasambhava receives the nickname of "Rakshasa" during one of his wrathful conquests to subdue Buddhist heretics.
An akuma (悪魔) is an evil spirit in Japanese folklore, [1] [2] sometimes described in English-language sources as a devil or demon. [2] [3] An alternative name for the akuma is ma (ま). [4] Akuma is the name assigned to Satan in Japanese Christianity, and the Mara in Japanese Buddhism.