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The gods of the Slavs are known primarily from a small number of chronicles and letopises, or not very accurate Christian sermons against paganism. Additional, more numerous sources in which Slavic theonyms are preserved include names, proper names, place names, folk holidays, and language, including sayings.
Pages in category "Slavic gods". The following 31 pages are in this category, out of 31 total. This list may not reflect recent changes.
Slavic paganism. A priest of Svantevit depicted on a stone from Arkona, now in the church of Altenkirchen, Rügen. Slavic paganism, Slavic mythology, or Slavic religion is the religious beliefs, myths, and ritual practices of the Slavs before Christianisation, which occurred at various stages between the 8th and the 13th century. [1]
Veles is one of few Slavic gods for which evidence of offerings can be found in all Slavic nations. The Primary Chronicle, a historical record of the early Kievan Rus, is the earliest and most important record, mentioning a god named Volos several times. Here, Volos is mentioned as god of cattle and peasants, who will punish oath-breakers with ...
Slavic goddesses (12 P) Slavic gods (31 P) F. Slavic fortune deities (2 P) H. ... Pages in category "Slavic deities"
The Proto-Indo-European reconstructed goddess of the dawn is *H₂éwsōs.Her name was reconstructed using a comparative method on the basis of the names of Indo-European goddesses of the dawn, e.g. Greek Eos, Roman Aurora, or Vedic Ushas; similarly, on the basis of the common features of the goddesses of the dawn, the features of the Proto-Indo-European goddess were also reconstructed.
Devana (Polish: Dziewanna [d͡ʑɛˈvan.na] ⓘ, Latin: Dzewana), Zevana (Polish: Ziewanna), less often Zievonya (Polish: Ziewonja, Zewonia) is the goddess of wild nature, forests, hunting and the moon worshiped by the Western Slavs. In the sources, she was first mentioned in the 15th century by Jan Długosz, who compared her to the Roman ...
Prior to their Christianisation, the Slavic peoples were polytheists, worshipping multiple deities who were regarded as the emanations of a supreme God.According to Helmold's Chronica Slavorum (compiled 1168–1169), "obeying the duties assigned to them, [the deities] have sprung from his [the supreme God's] blood and enjoy distinction in proportion to their nearness to the god of the gods". [7]