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The seven deadly sins (also known as the capital vices or cardinal sins) function as a grouping classification of major vices within the teachings of Christianity. [1] According to the standard list, the seven deadly sins in Roman Catholic Church are pride , greed , wrath , envy , lust , gluttony , and sloth .
The issue of theodicy is discussed in the Bible as well as rabbinic literature; according to one rabbinic opinion, mostly-righteous individuals are punished in this world for the sins they have committed, in order that they may be purely rewarded in the World to Come. [35]
In 1409–1410 The Lanterne of Light (an anonymous English Lollard tract often attributed to John Wycliffe) [4] provided a classification system based on the seven deadly sins, known as the "seven deadly devils" or "seven princes of Hell", with each demon tempting people by means of those sins, as follows: [5] [6]
In Roman Catholic theology, the "Capital vices" or sins, also known as the "seven deadly sins", are the main roots of sin. They are called capital sins not because they are the greatest sins or necessarily mortal sins, but because all sins are in some way related to at least one of them. These sins are: Lust; Gluttony; Greed; Sloth; Wrath; Envy ...
Hieronymus Bosch's The Seven Deadly Sins and the Four Last Things. Catholic hamartiology is a branch of Catholic thought that studies sin.According to the Catholic Church, sin is an "utterance, deed, or desire," [1] caused by concupiscence, [2] that offends God, reason, truth, and conscience. [3]
For Scripture distinguishes between sins, namely that in the saints or reborn there are some sins because of which they are not condemned, but at the same time retain faith, the Holy Spirit, grace, and the forgiveness of sins. (Rom 7:23–8:1; 1 Jn 1:8–9; Ps 32:1).
Acedia in The Seven Deadly Sins and the Four Last Things, by Hieronymus Bosch.. Sloth is one of the seven deadly sins in Catholic teachings. It is the most difficult sin to define and credit as sin, since it refers to an assortment of ideas, dating from antiquity and including mental, spiritual, pathological, and conditional states. [1]
The Protestant scholar Klaus Bockmuehl believes that the Church replaced the Commandments with lists of virtues and vices, such as the seven deadly sins, from 400 to 1200. [26] Other scholars contend that throughout Church history the Commandments have been used as an examination of conscience and that many theologians have written about them. [5]