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A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul. When she and her household were baptized, she begged us, saying, "If you have judged me to be faithful to the Lord, come into my house, and stay."
Lydia is a Biblical given name: Lydia of Thyatira, businesswoman in the city of Thyatira in the New Testament's Acts of the Apostles.She was the apostle Paul's first convert in Philippi and thus the first convert to Christianity in Europe.
the identity of the figure of Qaλdãns or Qaλiyãns (𐤲𐤷𐤣𐤵𐤫𐤮) is still uncertain, and has been variously interpreted as the Lydian king of the gods, [87] or a Moon-god who was the main masculine deity of the Lydian pantheon and the consort of Artimus, [91] or the Lydian equivalent of the Greek god Apollo (Απολλων), [92 ...
Genesis 1:3 is the third verse of the first chapter in the Book of Genesis.In it God made light by declaration: God said, 'Let there be light,' and there was light.It is a part of the Torah portion known as Bereshit (Genesis 1:1-6:8).
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
A map of the Generations of Noah placing the "Lud" in Lydia, following Josephus.. Lud (Hebrew: לוּד Lūḏ) was a son of Shem and grandson of Noah, according to Genesis 10 (the "Table of Nations").
Genesis 1:1 forms the basis for the Judeo-Christian doctrine of creation out of nothing (creatio ex nihilo).Some scholars still support this reading, [5] but most agree that on strictly linguistic and exegetical grounds this is not the preferred option, [6] [7] [8] and that the authors of Genesis 1, writing around 500–400 BCE, were concerned not with the origins of matter (the material which ...
But according to the historian Xanthus of Lydia (5th century BC) as cited by Nicolaus of Damascus, the Heraclid dynasty of Lydia traced their descent to a son of Heracles and Omphale named Tylon, and were called Tylonidai. It is known from coins that this Tylon was a native Anatolian god equated with the Greek Heracles [citation needed].