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While Tutankhamun's funerary mask is the most famous funerary mask from Ancient Egypt, a couple of other funerary masks have been found that have escaped destruction from tomb robbers. The funerary masks of Den , Hor Awibre , Psusennes I , Amenemope and Shoshenq II have been found intact.
In other cultures a death mask may be a funeral mask, an image placed on the face of the deceased before burial rites, and normally buried with them. The best known of these are the masks used in ancient Egypt as part of the mummification process, such as the mask of Tutankhamun , and those from Mycenaean Greece such as the Mask of Agamemnon .
Mummy masks, in cartonnage, plaster, or stucco, in either traditional Egyptian style or Roman style, might be added to the mummies. [18] Another possibility was a Roman-style mummy portrait, executed in encaustic (pigment suspended in wax) on a wooden panel.
A re-examination of King Tutankhamun’s burial mask showed it wasn’t originally made for him. The earring holes on the mask provide an obvious clue the mask was intended for a high-status ...
After a re-examination of the original 1920s discovery, experts now believe even more strongly that King Tut’s golden burial mask wasn’t originally intended for him at all and was likely ...
In contrast, mummification appears to have been practised by large parts of the population. The mummy mask, originally an Egyptian concept, grew more and more Graeco-Roman in style, Egyptian motifs became ever rarer. The adoption of Roman portrait painting into Egyptian burial cult belongs in this general context. [34]
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Funerary masks were used throughout the Egyptian periods. Examples range from the gold masks of Tutankhamun and Psusennes I to the Roman "mummy portraits" from Hawara and the Fayum. Whether in a funerary or religious context, the purpose of a mask was the same: to transform the wearer from a mortal to a divine state. [3]
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