Search results
Results from the WOW.Com Content Network
Two later epitomes of the Homilies also exist, and there is a partial Syriac translation, which includes passages from both the Recognitions (specifically books 1–3), and the Homilies (books 10–14), preserved in two Syriac British Library manuscripts, one of which was written in the year 411. Fragments of the Clementine literature are also ...
Thomas Cromwell in 1532/1533 by Hans Holbein the Younger. Following the secession of the Church of England from the jurisdiction of the Church of Rome in 1530, and the designation of the monarch, Henry VIII of England, as the chief power in both the civil and ecclesiastical estates of the realm, it was needed for the establishment of the English Reformation that the reformed Christian ...
Sozomen wrote two works on church history, of which only the second one is extant. His first work covered the history of the Church, from the Ascension of Jesus to the defeat of Licinius in 323, in twelve books. His sources for it included Eusebius of Caesarea, the Clementine homilies, Hegesippus, and Sextus Julius Africanus.
What links here; Related changes; Upload file; Special pages; Permanent link; Page information; Cite this page; Get shortened URL; Download QR code
This page was last edited on 30 August 2004, at 07:25 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may ...
The Vatican next year will publish a collection of never-before-seen homilies delivered by the late Pope Benedict XVI during his private Sunday Masses, most of them penned during his 10-year ...
Nonetheless, scholars still generally refer to the work by its traditional name "Second Clement", although it is sometimes also referred to as "An Ancient Christian Homily". [8] 2 Clement appears to be a transcript of a homily or sermon [9] that was originally delivered orally at a Christian worship service. For example, in chapter 19, the ...
The first person in church history to introduce a view of an invisible and a visible church is Clement of Alexandria. [137] [138] Because Clement saw the Protoevangelium of James as canonical, it could imply he believed in the perpetual virginity of Mary, though some have argued that he does not seem to believe in the sinlessness of Mary. [139 ...