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The linen undergarments symbolized the abolition of the distinction between the heavenly and the mortal part of man, as contrasted with the divine nature, which is absolutely holy and living. [7] According to the Talmud , the undergarments atone for the sin of sexual transgressions on the part of the Children of Israel (B. Zevachim 88b).
In the King James Version of the Bible the text reads: And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. The English Standard Version translates the passage as: and the face cloth, which had been on Jesus' head, not lying with the linen cloths but folded up in a place by itself.
References to 'Sindon' cloth can also be found in both the Bible and ancient Greek literature. [ 5 ] [ 6 ] According to Christian tradition, Sindon cloth was used to shroud the body of Jesus. [ 7 ] : 509 The Shroud of Turin , which is purported to be Jesus's burial shroud, is a rectangular piece of sindon fabric that measures approximately 4.36 ...
Antonio da Correggio, The Betrayal of Christ, with a soldier in pursuit of Mark the Evangelist, c. 1522. The naked fugitive (or naked runaway or naked youth) is an unidentified figure mentioned briefly in the Gospel of Mark, immediately after the arrest of Jesus in the Garden of Gethsemane and the fleeing of all his disciples:
A linen admixture can be detected during the process of dyeing cloth, as wool absorbs dye more readily than linen does. [5] Wool can be distinguished from linen by four tests—feeling, burning, tasting, and smelling; linen burns in a flame, while wool singes and creates an unpleasant odor.
Church of England RCL with readings for second and third services; New Revised Standard Version RCL passages and resources at United Church of Christ SAMUEL site; TextWeek.com is a site that lists actual lectionary scripture assignments for several denominations.
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In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...