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Isaiah 6 is a part of the Prophecies about Judah and Israel (Isaiah 1 –12). {P}: open parashah. {P} 6:1–13 {P} In Jewish worship, the entire Isaiah 6 is part of the prophetic reading on the Sabbath when Parasha Ytro, which includes the Ten Commandments, is read from the Torah.
This chapter can be divided into two main parts, verses 1–9 and verses 11–16, with verse 10 as a connecting statement between them. [1] The New International Version entitles the chapter "The Branch from Jesse ".
The International Standard Version or ISV is an English translation of the Bible for which translation was complete and published electronically in 2011. The texts of the Dead Sea Scrolls have been used to provide a textual apparatus for understanding the Old Testament.
Cited in Luke 4:18 [9] "The Spirit of the Lord God" has been promised in Isaiah 11:2 to come upon God's chosen one, through God's anointing (Hebrew: משח 10] the root word for "Messiah"). [9] "The captives": The role of the Spirit-filled figure is to bring justice to the victims of injustice, as in Isaiah 11:4. [9]
at the end of the aqueduct from the upper pool, on the highway to the Fuller’s Field, [6] "Shear-Jashub": literally means "A remnant will return" (Isaiah 6:13; compare Isaiah 7:14; Isaiah 8:3) serves "as a good omen for Ahaz." [7] According to the New Oxford Annotated Bible, the "upper pool" is the "reservoir south of Gihon Spring" (Isaiah 36 ...
In Christian interpretation, based partly on the proximity of a quote of Isaiah 9:2 found in Matthew 4, [16] the name is taken as referring to Jesus and Messianic prophecy. The full verse "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The ...
Isaiah 62 is the sixty-second chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. [1] Chapters 56-66 are often referred to as Trito-Isaiah. [2]
Woe to those who decree unrighteous decrees and who write unjust judgments which they have prescribed [6]. Verses 1–4 function as a bridge between series of passages ending with the same refrain (cf. verse 4; continuing the discourse of Isaiah 9, and extends the "woes" set out in chapter 5), and the attack on Assyria, which shares one introduction.