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Edward S. Casey. Edward S. Casey (born February 24, 1939, in Topeka, Kansas) is an American philosopher and university professor. He has published several volumes on phenomenology, philosophical psychology, and the philosophy of space and place. His work is widely cited in contemporary continental philosophy.
Phenomenology is the philosophical study of objectivity and, more generally, reality as subjectively lived and experienced. It seeks to investigate the universal features of consciousness while avoiding assumptions about the external world, aiming to describe phenomena as they appear to the subject, and to explore the meaning and significance of the lived experiences.
e. Phenomenography is a qualitative research methodology, within the interpretivist paradigm, that investigates the qualitatively different ways in which people experience something or think about something. [1] It is an approach to educational research which appeared in publications in the early 1980s. [1][2] It initially emerged from an ...
The descriptive phenomenological method in psychology[1][2] was developed by the American psychologist Amedeo Giorgi in the early 1970s. Giorgi based his method on principles laid out by philosophers like Edmund Husserl and Maurice Merleau-Ponty as well as what he had learned from his prior professional experience in psychophysics. [3]
Phenomenology (psychology) Phenomenology or phenomenological psychology, a sub-discipline of psychology, is the scientific study of subjective experiences. [1] It is an approach to psychological subject matter that attempts to explain experiences from the point of view of the subject via the analysis of their written or spoken words. [2]
Bracketing (or epoché) is a preliminary act in the phenomenological analysis, conceived by Husserl as the suspension of the trust in the objectivity of the world. [7][8] It involves setting aside the question of the real existence of a contemplated object, as well as all other questions about the object's physical or objective nature; these ...
In Being and Time, Martin Heidegger reframes Edmund Husserl's phenomenological project into what he terms fundamental ontology.This is based on an observation and analysis of Dasein ("being-there"), human being, investigating the fundamental structure of the Lebenswelt (lifeworld, Husserl's term) underlying all so-called regional ontologies of the special sciences.
Schütz's work was conducted as a mundane phenomenology of the social world. [8] Their projects differ in level of analysis, topics of study, and the type of phenomenological reduction used in analysis. Ultimately these two distinct projects should be seen as complementary, with the studies of the latter dependent on the studies of the former.