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Biblical patriarchy, also known as Christian patriarchy, is a set of beliefs in Evangelical Protestant Christianity concerning gender relations and their manifestations in institutions, including marriage, the family, and the home. It sees the father as the head of the home, responsible for the conduct of his family.
Protestant Christian denominations consider marital sexual pleasure to be a gift of God, though they vary on their position on birth control, ranging from the acceptance of the use of contraception to only allowing natural family planning to teaching Quiverfull doctrine—that birth control is sinful and Christians should have large families.
The Christian cocoon they built to shield their son may have crumbled, but once they broke free from it, their family soared. After they discovered their son was gay, the McDonalds prayed to God ...
Quiverfull is a Christian theological position that sees large families as a blessing from God. [1] [2] [3] It encourages procreation, abstaining from all forms of birth control, natural family planning, and sterilization reversal. [4]
Complementarianism is a theological view in some denominations of Christianity, Rabbinic Judaism, and Islam, [1] that men and women have different but complementary roles and responsibilities in marriage, family, and religious life. Some Christians interpret the Bible as prescribing a complementary view of gender, and therefore adhere to gender ...
The Southern Baptists Convention states that discouragement of divorces from pastoral leadership was the dominant view throughout the 19th to 20th C. [65] For instance, in 1964 the Christian Life Commission of the Baptist General Convention of Texas published a pamphlet in entitled "The Christian, The Church, and Divorce" which discouraged ...
Christian egalitarianism, also known as biblical equality, is egalitarianism based in Christianity.Christian egalitarians believe that the Bible advocates for gender equality and equal responsibilities for the family unit and the ability for women to exercise spiritual authority as clergy.
The views of Christians tended to be seen quite differently since they added theological and ethical evaluation to all civil acts. When Christians opposed an imperial cult, they were deemed to have denied the emperor’s right to rule. Toivo Pilli writes how Pliny the Younger (61 AD – ca. 112 AD) explained his policy for dealing with Christians: