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Psalm 126 is the 126th psalm of the Book of Psalms, beginning in English in the King James Version: "When the Lord turned again the captivity of Zion, we were like them that dream". In Latin, it is known as In convertendo Dominus . [ 1 ]
Midrash Tehillim (Hebrew: מדרש תהלים), also known as Midrash Psalms or Midrash Shocher Tov, is an aggadic midrash to the Psalms. Midrash Tehillim can be divided into two parts: the first covering Psalms 1–118, the second covering 119–150.
Psalm 115 is one of six psalms (113–118) of which Hallel is composed. On all days when Hallel is recited, this psalm is recited in its entirety, except on Rosh Chodesh and the last six days of Passover , when only verses 1–11 are recited. [ 7 ]
Psalm 127 is the 127th psalm of the Book of Psalms, beginning in English in the King James Version: "Except the Lord build the house". In Latin, it is known by the incipit of its first 2 words, "Nisi Dominus". [1] It is one of 15 "Songs of Ascents" and the only one among them attributed to Solomon rather than David.
Psalm 125 is the 125th psalm of the Book of Psalms, beginning in English in the King James Version: "They that trust in the L ORD shall be as mount Zion". In Latin, it is known by as, "Qui confidunt in Domino". [1] The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.
Psalm 122 is the 122nd psalm of the Book of Psalms, beginning in English in the King James Version: "I was glad" and in Latin entitled Laetatus sum.It is attributed to King David and one of the fifteen psalms described as A song of ascents (Shir Hama'alot).
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These labourers are alluded to in Psalm 126, "who sow in tears, shall reap in exultation", and are to be contrasted with the false labourers spoken of in Jeremiah 23:21, "I did not send prophets, yet they ran: I have not spoken to them, yet they prophesied." [3] Johann Bengel sees in this verse an illustration of the importance of prayer:
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