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Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
Here is the Bible bearing witness to love between two people of the same gender. In 1993 a member of the Knesset in Israel, Yael Dayan, provoked controversy when she referred to David and Jonathan in a parliamentary debate in support of gay men and women in the Israeli military. [53]
The likeness between the pictures of Martha presented by Luke and John is very remarkable. The familiar intercourse between the Saviour of the world and the humble family which St. Luke depicts is dwelt on by St. John when he tells us that "Jesus loved Martha, and her sister Mary, and Lazarus" (11:5).
Book of Numbers 12:1 states that Moses was criticized by his older siblings for having married a "Cushite woman", Aethiopissa in the Latin Vulgate Bible version. [a] One interpretation of this verse is that Moses' wife Zipporah, daughter of Reuel/Jethro from Midian, was black. Another interpretation is that Moses married more than once.
This passage made no mention of Mary Magdalene, the other women, or the story of the empty tomb, [64] [65] but rather credits Simon Peter with having been the first to see the risen Jesus. [ 64 ] [ 66 ] [ 67 ] Despite this, all four canonical gospels, as well as the apocryphal Gospel of Peter, agreed that Mary Magdalene, either alone or as a ...
Mary of Bethany [a] is a biblical figure mentioned by name in the Gospel of John and probably the Gospel of Luke in the Christian New Testament.Together with her siblings Lazarus and Martha, she is described as living in the village of Bethany, a small village in Judaea to the south of the Mount of Olives near Jerusalem.
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The Bible is a collection of canonical sacred texts of Judaism and Christianity.Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.