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In Sufi psychology the heart refers to the spiritual heart or qalb, not the physical organ. It is this spiritual heart that contains the deeper intelligence and wisdom. It holds the Divine spark or spirit and is the place of gnosis and deep spiritual knowledge. In Sufism, the goal is to develop a heart that is sincere, loving and compassionate ...
If all the rites, ceremonies, and preservation rituals for the ẖt were observed correctly, and the deceased was found worthy (by Osiris and the gods of the underworld) of passing through into the afterlife, the sꜥḥ (sah; spiritual representation of the physical body) forms. This spiritual body was then able to interact with the many ...
In Islamic thought, the heart is considered the core of human being, encompassing not only physical and emotional aspects but also intellectual and spiritual aspects. It serves as a connection between individuals and the larger, transcendent realms of existence.
Aristotle states the heart is the location of the 5 sensations of the body and is directly responsible for respiration and the sustenance of life. [8] The heart is of further importance as it is all animal's area of heating the body and blood and the creation of pneuma, or life force that animates the body. [8]
Plane: In metaphysics and esoteric cosmology, a plane of existence (sometimes called simply a plane, dimension, vibrating plane, or an inner, invisible, spiritual, supraphysical world or egg) is a theoretical region of space and/or consciousness beyond the known physical universe, or the region containing the universe itself.
An inner spiritual struggle and an outer physical struggle are two commonly accepted meanings of the Arabic word jihad: [69] The "greater jihad" is the inner struggle by a believer to fulfill his religious duties and fight against one's ego. [69] [web 8] This non-violent meaning is stressed by both Muslim and non-Muslim authors. [70] [71]
According to the cardiocentric hypothesis, the heart is the primary location of human emotions, cognition, and awareness. [1] This notion may be traced back to ancient civilizations such as Egypt and Greece, where the heart was regarded not only as a physical organ but also as a repository of emotions and wisdom. [2]
If there is a natural body, there is also a spiritual body. — 1 Corinthians 15:42-44, NIV Christian teaching traditionally interprets Paul as comparing a resurrected body with a mortal body, saying that it will be a different kind of body; a "spiritual body", meaning an immortal body , or incorruptible body (15:53—54). [ 1 ]