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Jacobus Arminius (1560–1609) arrived at the same conclusion in his own readings of the early church fathers. In responding to Calvinist William Perkins arguments for the perseverance of the saints, he wrote: "In reference to the sentiments of the [early church] fathers, you doubtless know that almost all antiquity is of the opinion, that believers can fall away and perish."
Sometime between 1610, and the official proceeding of the Synod of Dort (1618), the Remonstrants became fully persuaded in their minds that the Scriptures taught that a true believer was capable of falling away from faith and perishing eternally as an unbeliever.
In terms of being full, St. Basil writes, "to live for pleasure alone is to make a god of one’s stomach" (Phil. 3:19). [4] St. Gregory writes that from the single vice of gluttony come innumerable others which fight against the soul. "Subdue this one vice, and you shall tame many others, because innumerable desires from lust, which follow ...
Sometime between 1610 and the official proceeding of the Synod of Dort (1618), the Remonstrants became fully persuaded in their minds that the Scriptures taught that a true believer was capable of falling away from faith and perishing eternally as an unbeliever. [165]
Fowler notes that elsewhere in the New Testament, it is stated that those who believe in Jesus and rely fully upon him for all things is perfect. In Jewish scripture, certain individuals such as Noah (Genesis 6:9) and Abraham [citation needed] are referred to as perfect because of their obedience to God. In these passages perfect is used as a ...
However, "the concept of apostasy is found throughout Scripture." [14] The related verb aphistēmi (go away, withdraw, depart, fall away) [15] carries considerable theological significance in three passages (Luke 8:13; 1 Timothy 4:1; Hebrews 3:12). [16] Luke 8:11–13 – Now the parable is this: The seed is the word of God. The ones along the ...
At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").
Hypostatic union (from the Greek: ὑπόστασις hypóstasis, 'person, subsistence') is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual personhood.
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