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In Christian theology, the Harrowing of Hell (Latin: Descensus Christi ad Inferos, "the descent of Christ into Hell" or Hades) [a] is the period of time between the Crucifixion of Jesus and his resurrection. In triumphant descent, Christ brought salvation to the souls held captive there since the beginning of the world. [1]
In Greek mythology, the underworld or Hades (Ancient Greek: ᾍδης, romanized: Háidēs) is a distinct realm (one of the three realms that make up the cosmos) where an individual goes after death. The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence ( psyche ) is separated from the corpse and ...
Hades and Cerberus, in Meyers Konversationslexikon, 1888. Hades, as the god of the dead, was a fearsome figure to those still living; in no hurry to meet him, they were reluctant to swear oaths in his name, and averted their faces when sacrificing to him. Since to many, simply to say the word "Hades" was frightening, euphemisms were pressed ...
The English word hell does not appear in the Greek New Testament; instead one of three words is used: the Greek words Tartarus or Hades, or the Hebrew word Gehinnom. In the Septuagint and New Testament, the authors used the Greek term Hades for the Hebrew Sheol, but often with Jewish rather than Greek concepts in mind.
Setne Khamwas and Si-Osire, although this story originates from Hellenistic Egypt which mixed in Greek traditions as well; Greek mythology and Roman mythology. Adonis is mourned and then recovered by his consort Aphrodite; The god Dionysus, to rescue Semele from Hades, [38] and again in his role as patron of the theater
The Discourse to the Greeks concerning Hades, also called Against Plato on the Cause of the Universe, is a short treatise believed to be the work of Hippolytus of Rome.It was erroneously attributed to the Jewish historian Josephus since at least the 9th century and was first published in a translation of Josephus' works by William Whiston.
Seventh-day Adventists believe that Hell and Hades are not places of eternal suffering, but of eternal death and that death is a state of unconscious sleep until the resurrection. They base this belief on biblical texts such as Ecclesiastes 9:5 which states "the dead know not any thing", and 1 Thessalonians 4:13 which contains a description of ...
In each location, the inhabitants are given access to food, but the utensils are too unwieldy to serve oneself with. In hell, the people cannot cooperate, and consequently starve. In heaven, the diners feed one another across the table and are sated. The story can encourage people to be kind to each other.