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The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.
A traditional depiction of the chariot vision, based on the description in Ezekiel, with an opan on the left side. The ophanim (Hebrew: אוֹפַנִּים ʼōp̄annīm, ' wheels '; singular: אוֹפָן ʼōp̄ān), alternatively spelled auphanim or ofanim, and also called galgalim (Hebrew: גַּלְגַּלִּים galgallīm, ' spheres, wheels, whirlwinds '; singular: גַּלְגַּל ...
Ratha Kalpana (from Sanskrit ratha 'chariot' and kalpana 'image') [1] is a metaphor used in Hindu scriptures to describe the relationship between the senses, mind, intellect and the Self. [ 2 ] [ 3 ] The metaphor was first used in the Katha Upanishad and is thought to have inspired similar descriptions in the Bhagavad Gita , the Dhammapada and ...
If you pull the Chariot tarot card in a tarot reading, here's what it means, including upright and reversed interpretations and some keywords.
The Chariot (VII) is the seventh trump or Major Arcana card in most traditional tarot decks. It is used in game playing as well as in divination. Description.
Even though it is speculated that Ahura Mazda was a spirit in the Indo-Iranian religion, he had not yet been given the title of "uncreated spirit". This title was given by Zoroaster, who proclaimed Ahura Mazda as the uncreated spirit, wholly wise, benevolent, and sound, as well as the creator and upholder of Asha.
It assumed a spiritual meaning in the Qur’an where Al-Laṭīf is one of the 99 names of God in Islam, reflecting His subtle nature. [ 31 ] [ 32 ] And it was subsequently adopted by Sufism to refer to various aspects of reality that are not gross, material qualities of the physical world (see, for example, "Disambiguation: Ten, five, or six ...
The most prominent distinction made between the two spiritual states is that the ahwāl are essentially gifts from God, while the maqamat are acquired through the exertion of effort. In the Ihya Ulum al-din (Revivification of the religious science) al-Ghazali defines Hāl in conjunction and in contrast with maqam.