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Derek Antony Parfit FBA (/ ˈ p ɑːr f ɪ t /; 11 December 1942 – 2 January 2017 [3] [4]) was a British philosopher who specialised in personal identity, rationality, and ethics. He is widely considered one of the most important and influential moral philosophers of the late 20th and early 21st centuries.
Reasons and Persons is a 1984 book by the philosopher Derek Parfit, in which the author discusses ethics, rationality and personal identity. It is divided into four parts, dedicated to self-defeating theories, rationality and time, personal identity and responsibility toward future generations.
The teletransportation paradox or teletransport paradox (also known in alternative forms as the duplicates paradox) is a thought experiment on the philosophy of identity that challenges common intuitions on the nature of self and consciousness, formulated by Derek Parfit in his 1984 book Reasons and Persons. [1]
[b] This personal identity ontology assumes the relational theory [9] of life-sustaining processes instead of bodily continuity. The teletransportation problem proposed by Derek Parfit is designed to bring out intuitions about corporeal continuity.
Bundle theory, originated by the ... Hume used the term "bundle" in this sense, also referring to the personal identity, ... Derek Parfit (1984), Reasons and Persons;
Derek Parfit. This debate about further facts concerning personal identity over time is most closely associated with Derek Parfit. In his Reasons and Persons, he describes the non-reductionist's view that "personal identity is a deep further fact, distinct from physical and psychological continuity". [1]
The last image we have of Patrick Cagey is of his first moments as a free man. He has just walked out of a 30-day drug treatment center in Georgetown, Kentucky, dressed in gym clothes and carrying a Nike duffel bag.
According to Parfit, it is rational for people who perceive very little connectedness with their future self to act in ways that neglect the future self (e.g., by smoking). The psychological work that followed did not similarly argue for Parfit's normative view but has instead attempted to test the descriptive validity of Parfit's theory. [6]