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The eventual reconciliation of Hosea and Gomer is treated as a hopeful metaphor for the eventual reconciliation between Yahweh and Israel. Dated to c. 760–720 BC, it is one of the oldest books of the Tanakh. Hosea is the source of the phrase "reap the whirlwind", [2] which has passed into common usage in English and other languages.
Gomer (Hebrew: גומר, romanized: Gōmer) was the wife of the prophet Hosea (8th century BC), mentioned in the Hebrew Bible's Book of Hosea . English translations of Hosea 1:2 refer to her alternatively as a " promiscuous woman " ( NIV ), a " harlot " ( NASB ), and a " whore " ( KJV ) but Hosea is told to marry her according to Divine ...
The name Hosea seems to have been common, and is derived from a related verb meaning 'salvation'. Numbers 13:16 states that Hosea was the original name of Joshua, son of Nun until Moses gave him the longer, theophoric name Yehoshua (Hebrew: יְהוֹשֻֽׁעַ, romanized: Yēhōšūaʿ) incorporating an abbreviated form of the Tetragrammaton.
Gomer (wife of Hosea) H. Hosea This page was last edited on 15 February 2024, at 16:02 (UTC). Text is available under the Creative Commons Attribution ...
Gomer (Hebrew: גֹּמֶר Gōmer; Greek: Γαμὲρ, romanized: Gamér) was the eldest son of Japheth (and of the Japhetic line), and father of Ashkenaz, Riphath, and Togarmah, according to the "Table of Nations" in the Hebrew Bible (Genesis 10).
Hosea 1 is the first chapter of the Book of Hosea in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] This book contains the prophecies attributed to the prophet Hosea, son of Beeri, and this chapter especially sets forth the spiritual whoredom of Israel by symbolical acts. [3] It is a part of the Book of the Twelve Minor ...
Lo–Ruhamah – Daughter of Hosea and Gomer. Hosea [103] Lydia of Thyatira – the first converted believer after the resurrection, and the first to introduce it in to her household. She was a successful business woman and she was pivotal to the spread of the name of Jesus. Acts [104]
This section continues the passage starting in Hosea 5:8, which concerns the time of the Syro-Ephraimite War (735–733 BCE) and its aftermath (733–731 BCE). [13] Whereas in 5:8–15 Hosea states divine judgment on both Judah and Israel in their internecine strife, that YHWH will send "sickness unto death" (John Day's term), in 6:1–3 he proclaims the hope of revival if the people are ...